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In recent decades Protestant evangelicalism has become a conspicuous and--to many Americans, worrisome--part of this country's cultural and political landscape. But just how unified is the supposed constituency of the Christian Coalition? And who exactly are the people the Christian Right claims to represent? In the most extensive study of American evangelicals ever conducted, Christian Smith explores the beliefs, values, commitments, and goals of the ordinary men and women who make up this often misunderstood religious group. The result is a much-needed contribution to the discussion of issues surrounding fundamental American freedoms and the basic identity of the United States as a pluralistic nation.
Based on data from a three-year national study, including more than 200 in-depth interviews of evangelicals around the country, Christian America? assesses the common stereotype of evangelicals as intolerant, right-wing, religious zealots seeking to impose a Christian moral order through political force. What Smith finds instead are people vastly more diverse and ambivalent than this stereotype suggests. On issues such as religion in education, "family values," Christian political activism, and tolerance of other religions and moralities, evangelicals are highly disparate and conflicted. As the voices of interviewees make clear, the labels "conservative" and "liberal" are too simplistic for understanding their approaches to public life and political action.
- Sales Rank: #2543590 in Books
- Published on: 2000-04-13
- Original language: English
- Number of items: 1
- Dimensions: 1.16" h x 6.33" w x 9.43" l,
- Binding: Hardcover
- 267 pages
From Publishers Weekly
In this convincing cultural analysis, Smith, a sociologist at the University of North Carolina-Chapel Hill, aims to debunk the prevailing myth, fed by high-profile elites in the religious right, that evangelical Christians are a uniform body of obedient zealots. Smith focuses on "ordinary Evangelicals" and poses the questions embedded in the title: What do they want from America, and how do they hope to get it? He then combines compelling statistical research with evangelicals' own words from in-depth interviews to show that evangelicals as a group are hardly monolithic in their views, nor do they necessarily constitute a threat to pluralism in America. In matters ranging from politics to public schools and gender roles in the family, the author finds that evangelicals are far more likely to advocate tolerance and change through example and personal Christian discipleship than through public mandates. In his chapter on families, Smith reveals a particularly intriguing complexity of evangelical views: most respondents claim male headship without giving up equality between spouses. These internal contradictions are precisely what Smith wants us to understand; although they may lag behind other Americans in advocating diversity, evangelicals are still more complex than most have assumed thus far. Smith provides a narrated appendix in which he presents his regression analyses in surprisingly readable form, appropriate even for the lay reader. This book is a major contribution, both substantively and methodologically, to understanding America's religious landscape.
Copyright 2000 Reed Business Information, Inc.
From Library Journal
Unlike Linda Kintz's Between Jesus and the Market: The Emotions That Matter in Right-Wing America (LJ 10/1/97) and much of the other recent literature on the Christian right, Smith (sociology, Univ. of North Carolina, Chapel Hill; American Evangelicalism: Embattled and Thriving) goes beyond the speeches and books of the (often self-) identified leaders and examines the attitudes of the broad range of Protestant evangelicals. Basing his research on interviews that followed up on surveys, Smith shows that most evangelicals do not want a country in which Christian beliefs and practices are imposed, as is so often charged. Their views generally are much more nuanced and diverse, and Smith, using a narrative form, discusses several of them, considering topics that range from gender roles to the role of religion in politics and public schools. An appendix gives the results of several surveys. An important book, especially during this Presidential election year; recommended for most libraries.
-Augustine J. Curley, Newark Abbey, NJ
Copyright 2000 Reed Business Information, Inc.
Review
"An important book, especially during this Presidential election year." -- Library Journal
"Professor Smith did not shy from the hot-button questions." -- Peter Steinfels, New York Times
"Smith's cool-headed and readable book indicates that in this aspect of American life, at least, the sky isn't falling." -- Ft. Worth Star-Telegram
"Smith's cool-headed and readable book indicates that in this aspect of American life, at least, the sky isn't falling." -- Ft. Worth Star-Telegram
"This book is a major contribution, both substantively and methodologically, to understanding America's religious landscape." -- Publishers Weekly
Most helpful customer reviews
35 of 40 people found the following review helpful.
Must reading for anyone interested in evangelicalism
By Sean Everton
In this book Christian Smith shatters many of the stereotypes that the media and academics hold about American Evangelicals. In it he draws on a series of interviews that he and his colleagues conducted over a three-year period as part of a much larger research project of American evangelicals. It compliments his 1998 book on evangelicals that is far more quantitative in nature.
Specifically, Smith explores how evangelicals think about pluralism, politics, education and gender roles. He concludes his book with a chapter looking at the results of recent surveys on evangelicals. What Smith finds is that evangelicals embrace a wide variety of views that are higly complex and not reducible to a single stereotype. As an example, while evangelicals embrace language that hold husbands up as the leaders of their families, in practice they are just as egalitarian as everyone else.
I highly recommend this book for anyone interested in the evangelical subculture. Smith offers a far more nuanced and complex view of evangelicals than many commentators and academics have led us to believe.
3 of 17 people found the following review helpful.
Primer for the Perry/Bachman Gestalt: The "Lngering Enlightenment"
By Peter P. Fuchs
Every time I have a reason to dip into this man's "scholarship" I am amazed at the simple superficiality of it. One must grant him a certain cleverness in knowing how to strike chords that will get people to think his point-of-view is useful as a balancer. But as to real analysis of anything, he starts with demonstrable falsehood. Though he praises the editors, it is clear that they were none too busy or concerned. You can sum all of this up with a statement from his Conclusion:
"Despite lingering Enlightenment ideologies about strong objectivity and universal rationality, our lives remain fundamentally governed by imaginative narratives of the historical traditions that encompass them.." p. 194
To unpack the presumption and misinformation contained in those comments would take a whole article. But one should point out that Christian Smith somehow imagines that the entire legal system of the United States, grounded as it is in aspirations of "strong objectivity" are somehow to be re-visioned by visionary academics like him, as being nudged-out out by "imaginative narratives." It is absurd to think that such a -- comparatively -- fair country as this should have its staying power identified with Christian Smith's childish "imaginative narratives". Rather, even on a continuum of scholarly views of the relationship between the Founders of this country and Enlightenment notions of "universal rationality", no one responsible would account for it by way of a "lingering" "imaginative narrative". By contrast we are dealing with the Founding aspirations of this country in its very core ethos. If one conceives of that as merely "lingering" then that shows some basic presumption of hostility to the very ethos of a free society as embodied in that Founding aspiration.
That all this should be delimited in a book about what Evangelicals want, sheds oblique light on current conundrums of people like Perry and Bachman. This book is poor scholarship, but no doubt would be a good primer for those characters.
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