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"Now that I am seventy years of age, it is my prerogative to offer a summing up," says Meron Benvenisti, internationally known author and columnist, Jerusalem native, and scion of Israel’s founders. Born in Palestine in 1934 to a Sephardic father and an Ashkenazi mother, Benvenisti has enjoyed an unusual vantage point from which to consider his homeland’s conflicts and controversies.
Throughout his long and provocative career as a scholar, an elected official, and a respected journalist, he has remained intimately involved with Israel’s social and political development.
Part memoir and part political polemic, Son of the Cypresses threads Benvenisti’s own story through the story of Israel. The result is a vivid, sharply drawn eyewitness account of pre-state Jerusalem and Israel’s early years. He memorably sets the scene by recalling his father’s emotional journey from Jewish Salonika in 1913 to Palestine, with all its attendant euphoria and frustration, and his father’s pioneer dedication to inculcating Israeli youth with a “native’s” attachment to the homeland.
In describing the colorful and lively Jerusalem in which he grew up, Benvenisti recalls the many challenges faced by new Jewish immigrants, who found themselves not only in conflict with the Arab population but also with each other as Sephardim and Ashkenazim. He revisits his own public disagreements with both Zionists and Palestinians and shares indelible memories such as his boyhood experiences of the 1948 War. In remembering his life as an Israeli sabra, Benvenisti offers a vivid record of the historical roots of the conflict that persists today.
- Sales Rank: #2354684 in Books
- Published on: 2007-04-11
- Original language: English
- Number of items: 1
- Dimensions: 9.02" h x .75" w x 5.98" l, 1.10 pounds
- Binding: Hardcover
- 262 pages
From the Inside Flap
"Whether Benvenisti takes up the issues of Jerusalem or the Oslo Agreements, whether people believe him to be marginal, heretical, or a contradictory critic of Israeli and Palestinian societies and politics, there is real force in his arguments and interpretations. His writing is so compelling and disturbing that his positions must be taken seriously."—Richard D. Hecht, Professor of Religious Studies, University of California, Santa Barbara
"Wading into the white-hot cauldron of Israeli-Palestinian cultural politics, the independent-minded Benvenisti crowns his long career as politician, author, and scholar-journalist with this fearless, highly personal history of and engagement with his nation's dreams and trials. Part autobiography, part painful cultural history, part polemical argument with a host of equally strong-willed countrymen and intellectuals, Jerusalem's former deputy mayor provides readers with one veteran insider's search for an ethical place to stand in what may be the most intractable, complex and dangerous dilemma of our times. This book is an impossibly lonely, courageous effort to make the basic case to both his own ancestors and fellow Israelis that only surrender of the demand for full sovereignty for both Jews and Palestinians in favor of some yet-to-be-created shared polity will save his beloved land of Israeli cypresses and Palestinian orchards. A stunningly brave and urgent achievement, and an intensely rewarding experience for all readers concerned about the fate of the Middle East."—Peter Nabokov, author of A Forest of Time and Where the Lightening Strikes
About the Author
Meron Benvenisti was deputy mayor of Jerusalem from 1971 to 1978. He was a columnist for Haaretz, Israel’s largest newspaper, and is the author of numerous books including Intimate Enemies (UC Press, 1995), City of Stone (UC Press, 1996), and Sacred Landscape (UC Press, 2000).
Most helpful customer reviews
1 of 5 people found the following review helpful.
Not that interesting, scattered essays
By Seth J. Frantzman
This isn't really a soul searching book, and its not really about regrets. It mostly about the political development of an Israeli intellectual who came to abhore his countries policies and much of its history. It is the story of the coming of age of an anti-Zionist in his own words. It tells the story of a Kibbutznik and binationalist who beleived himself to be a native Canaanite Hebrew and worked for the Jerusalem municipality with Teddy Kolleck. He worked to help Arabs and to make 'occupation' tolerable.
He studied the Crusades and came to view them with some parrelells with the Israeli occupation of the West Bank, but also claimed that it was not a completely fair comparison.
The author moruned the Dolphinarium bombing of 2002 but also thought the battle of Jenin was another Deir Yassin, still claiming in this book there were large numbers of civilian casualties, even though this is not accurate.
But the greatest failure of this book is that it is a bunch of loosely gathered anecdotes and stories and essays. It doesn't flow and there is very little synthesis. So by and large this account is a failure. Its not Benvenisti's best work and its not a very good memoir. It perhaps sheds light on a few topics and gives one an added introcution to this known critic of Israel.
Seth J. Frantzman
1 of 6 people found the following review helpful.
A one- sided witness Turning his father's world upside down
By Shalom Freedman
At the age of seventy Meron Benvenisti post- Zionist Israeli political activist and former Deputy Mayor of Jerusalem has decided to make a kind of summing up of his family legacy and public life. He begins by telling the story of his parents, of his father who came to Israel from Salonika and his mother whose family came from Suvalki on the border of Prussia, Lithuania and Poland. The Sephardic father and the Ashkenazi mother hoped to produce a true child of the land.
Benvenisti's father was an important Zionist educator who contributed greatly to the educating of educators, to the learning of the land through walking up and down on it. His father who would be awarded the Israel Prize was a fervent Zionist, one who believed deeply in the Jewish return to their historical homeland and the making of a new society in an ancient land.
Benvenisti tells of his distancing from the vision of his father. This comes primarily through his sympathy with and connection to the 'other people' in the land, the Palestinians. As his father traced the Jewish roots of village after village in the Holy Land, so Meron Benvenisti would later trace their Arab roots. And this especially in regard to those Arab villages which were destroyed in the 1947-78 Israel War of Independence.
In fact Benvenisti seems at a certain point to wholly identify himself with the Palestinian Arabs, to see them as the ignored victims of the Zionist story. How ignored they are is of course a debatable question but Benvenisti sees them as the losers in the conflict who must be restored to a situation of dignity and well- being.
As he understands it Israel itself by its victory in 1967 entered a situation disastrous for its own soul and well- being. As Benvenisti understands the 'occupation' of 1967 and the subsequent Jewish settlement in parts of historical Eretz Yisrael led to an irreversible situation a mixing-up of the peoples which makes any kind of two- state solution of the conflict impossible.
Benvenisti who speaks at the end of the book of his despair and pessimism, and concern for his grandchildren believes that some kind of one-state federal arrangement is the only possible hope for improving the situation. But he realistically believes that even if this is adopted a situation of crisis will exist for years ahead. Here he indicates that even within the pre- 1967 Israel the large and growing Arab minority which constitutes today one - fifth of Israel's population makes a two- state solution impossible.
It is possible to understand and even sympathize with Benvenisti's sense of conflict and contradiction, his sympathy with the Palestinians while he maintains that he and his family are a strong part of the land and must continue there i.e. He is no Jihadi advocating eliminating of the Jews from the land.
But his 'conversion' to the Palestinian Arab side is so extreme that it leads him to distort not only the historical realities, but also everyday situations. He presents himself as a kind of one- man party of righteousness and repeatedly scorns his fellow Israeli 'leftists'.He underplays the murderousness of the Arab struggle, their unending efforts to destroy the Jewish community and drive them from the land. He does not connect the 'Palestinian Arab threat to Israel with the broader Arab and Islamic threats. He does not give proper credit to Israel not only for its against great odds, continuing to survive and thrive- but for the actual improvements it has made in the quality of life of the Arab minority in the state.
In this sense he is not a very reliable guide.
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